Cnoc Taobh Sear nan Dromannan

Looking south towards Roineaval, which is the hill on the left.

Looking towards Loch Faoghail Charrasan, most of which lies within the grid square. From Discovery and Excavation in Scotland, 1991: "Possible kerb cairn or hut circle. There is a sub-circular setting of 7 stones on edge set firmly into the ground, now under 20cm to 40cm of peat. The largest stone is 0.5m high. The internal dimensions are approximately 5.5m by 4.0m. It is located on near-level ground on a gently sloping rock and heather ridge overlooking land on the shore of the loch."

Looking towards Loch an Easa Ghil. The cairn is shown on OS maps with a scale of 1:25,000 and larger.

Loch Faoghail an Tuim is part of the Grimersta salmon system (Link ).

Looking towards Loch Ruadh Gheure Dubh Mhòr, the south eastern part of which lies within the grid square.

The burn flowing into the loch is the Os an Fhir Mhaoil flowing down from Loch Ruadh Gheure Dubh Mhòr.

Looking towards the bealach between Beinn a' Chuailein and Beinn a' Sgurain.

The river runs from Loch Airigh a' Bhealaich to Loch Beag an Easa Ghil, which it is seen flowing into in the distance.

The OS Name Book of 1848-1852 describes Cnoc na Clais as, "a small, round, rocky, heathy hill" and says that its name means Furrows Hill.

Loch Faoghail an Tuim is part of the Grimersta salmon system (Link ).

Shielings were moorland summer grazings for cattle. Shieling huts (often also referred to as shielings) were dwellings located within the shieling. They were usually occupied from May until the “flitting” in September. In early May the men of a village would go onto the moor to check and repair the shieling huts. They would be joined by the women and children for one night before the men returned to the village to tend to crops or to travel away for summer work such as fishing. The women and children would spend the summer at the shielings tending the cattle and making cheese and butter, some of which was for immediate use but most was salted to preserve it for the winter. Peat cutting for fuel would also be done. Evenings would be spent making music and story telling. Visits were made between the shielings of different villages. The shieling huts were made from materials available in the immediate vicinity. They usually had walls made of stone or turf, turf roofs and compacted earth or clay floors. In coastal areas and on the islands rafters would be made from locally collected driftwood. Usually there would be a single doorway, facing away from the prevailing wind (although some shieling huts have two doors opposite each other), and often no windows. Furniture built into shieling huts included stone or turf beds covered with heather, turf seats and cupboards and niches built into the stone wall, often one above the door. Other furniture would be carried out onto the moor for the season. In places where the practice of using shielings continued into the 20th century, shieling huts can be found which are constructed making more extensive use of timber than in the traditional type, along with other materials such as tin and bitumen. There are also examples of buses and caravans used as shieling huts. The Clearances and ongoing changes in agricultural methods meant that the shieling tradition had generally ended by the close of the nineteenth century. In places it continued for longer and, particularly on Lewis, some shieling huts are still used today during the peat cutting season and as summer retreats. The remains of shieling huts can be seen as changes in vegetation: ND1340 : Shieling site by the Allt a' Cheracher ; shieling mounds where successive shieling huts have been built on the same site: NB5059 : Shieling mounds by the Abhainn Dhail, Isle of Lewis ; footings: NB5357 : Shieling footings beside the Feadan Mòr, Isle of Lewis ; and more substantial remains: NB3040 : Shieling above Gleann Leitir, Isle of Lewis . Examples of modern shielings are shown at: NB5458 : Shieling, Airigh A' Bhealaich, Isle of Lewis and NB5458 : Disused shieling, Airigh A' Bhealaich, Isle of Lewis .

Looking towards Beinn a' Sgurain.

Looking towards Griosamol.

The burn flowing into the loch is the Os an Fhir Mhaoil flowing down from Loch Ruadh Gheure Dubh Mhòr. According to the OS Namebook of 1848-1852, Loch an Fhir Mhaoil means Loch of the Bald Headed Man.

Looking towards Loch Beag an Easa Ghil and Loch an Easa Ghil beyond.

Moorland and a track out to the loch at the head of the Grimersta river.

The rainbow strikes through the bothy on an islet in the Loch which is linked to the shore by stepping stones.

Uig Hills in Distance