Cnoc a' Pheiligir

Via A859 and Slèiteachal Mhòr with Jonathan de Ferranti, Jim Bloomer and Mat Webster. A conspicuous and locally steep summit plus no paths at all. Summit shelter contains remains of trig point. Name: Roineval [Ròineabhal] Hill number: 1576 Height: 281m / 922ft Area: 24A: Lewis and Nearby Islands Class: Ma Grid ref: NB 23300 21211 Summit feature: shelter on rock Drop: 203m Col: 78m NB230200

Viewed from the Pairc Deer Raiders Cairn. With the ubiquitous electricity transmission pole and wires.

Sitting atop of the ruins of Airigh Mhula looking back at the footbridge on the new Hebridean Way which at this point is a piled turf path

The boat is pulled up well away from the shore and hasn't been used for some time.

This structure lies within a shieling area. It is too small to have been a shieling hut and may have been a cotan (calf pen).

The patches of green in the distance show the locations of other shielings. According to the OS Name Book of 1848-1852, Allt Eadar dha Ghearaidh, as it was then called, means Stream Between Two Shielings.

The boathouse can be seen from at distance at NB2220 : Soval Boathouse.

Looking towards Loch Langabhat.

Shielings were moorland summer grazings for cattle. Shieling huts (often also referred to as shielings) were dwellings located within the shieling. They were usually occupied from May until the “flitting” in September. In early May the men of a village would go onto the moor to check and repair the shieling huts. They would be joined by the women and children for one night before the men returned to the village to tend to crops or to travel away for summer work such as fishing. The women and children would spend the summer at the shielings tending the cattle and making cheese and butter, some of which was for immediate use but most was salted to preserve it for the winter. Peat cutting for fuel would also be done. Evenings would be spent making music and story telling. Visits were made between the shielings of different villages. The shieling huts were made from materials available in the immediate vicinity. They usually had walls made of stone or turf, turf roofs and compacted earth or clay floors. In coastal areas and on the islands rafters would be made from locally collected driftwood. Usually there would be a single doorway, facing away from the prevailing wind (although some shieling huts have two doors opposite each other), and often no windows. Furniture built into shieling huts included stone or turf beds covered with heather, turf seats and cupboards and niches built into the stone wall, often one above the door. Other furniture would be carried out onto the moor for the season. In places where the practice of using shielings continued into the 20th century, shieling huts can be found which are constructed making more extensive use of timber than in the traditional type, along with other materials such as tin and bitumen. There are also examples of buses and caravans used as shieling huts. The Clearances and ongoing changes in agricultural methods meant that the shieling tradition had generally ended by the close of the nineteenth century. In places it continued for longer and, particularly on Lewis, some shieling huts are still used today during the peat cutting season and as summer retreats. The remains of shieling huts can be seen as changes in vegetation: ND1340 : Shieling site by the Allt a' Cheracher ; shieling mounds where successive shieling huts have been built on the same site: NB5059 : Shieling mounds by the Abhainn Dhail, Isle of Lewis ; footings: NB5357 : Shieling footings beside the Feadan Mòr, Isle of Lewis ; and more substantial remains: NB3040 : Shieling above Gleann Leitir, Isle of Lewis . Examples of modern shielings are shown at: NB5458 : Shieling, Airigh A' Bhealaich, Isle of Lewis and NB5458 : Disused shieling, Airigh A' Bhealaich, Isle of Lewis .

The unnamed lochan below lies within the grid square.

Looking towards Loch Langabhat.

Shielings were moorland summer grazings for cattle. Shieling huts (often also referred to as shielings) were dwellings located within the shieling. They were usually occupied from May until the “flitting” in September. In early May the men of a village would go onto the moor to check and repair the shieling huts. They would be joined by the women and children for one night before the men returned to the village to tend to crops or to travel away for summer work such as fishing. The women and children would spend the summer at the shielings tending the cattle and making cheese and butter, some of which was for immediate use but most was salted to preserve it for the winter. Peat cutting for fuel would also be done. Evenings would be spent making music and story telling. Visits were made between the shielings of different villages. The shieling huts were made from materials available in the immediate vicinity. They usually had walls made of stone or turf, turf roofs and compacted earth or clay floors. In coastal areas and on the islands rafters would be made from locally collected driftwood. Usually there would be a single doorway, facing away from the prevailing wind (although some shieling huts have two doors opposite each other), and often no windows. Furniture built into shieling huts included stone or turf beds covered with heather, turf seats and cupboards and niches built into the stone wall, often one above the door. Other furniture would be carried out onto the moor for the season. In places where the practice of using shielings continued into the 20th century, shieling huts can be found which are constructed making more extensive use of timber than in the traditional type, along with other materials such as tin and bitumen. There are also examples of buses and caravans used as shieling huts. The Clearances and ongoing changes in agricultural methods meant that the shieling tradition had generally ended by the close of the nineteenth century. In places it continued for longer and, particularly on Lewis, some shieling huts are still used today during the peat cutting season and as summer retreats. The remains of shieling huts can be seen as changes in vegetation: ND1340 : Shieling site by the Allt a' Cheracher ; shieling mounds where successive shieling huts have been built on the same site: NB5059 : Shieling mounds by the Abhainn Dhail, Isle of Lewis ; footings: NB5357 : Shieling footings beside the Feadan Mòr, Isle of Lewis ; and more substantial remains: NB3040 : Shieling above Gleann Leitir, Isle of Lewis . Examples of modern shielings are shown at: NB5458 : Shieling, Airigh A' Bhealaich, Isle of Lewis and NB5458 : Disused shieling, Airigh A' Bhealaich, Isle of Lewis .

Looking towards Suil a' Làghain.

The loch, Lòn Heastabhal, lies within the grid square.

The OS Name Book of 1848-1852 describes Cleit nan Uan as a small heathy hill. Since that time it has been fenced and improved and is now grassland rather than heath/moorland.

The footbridge is on the Hebridean Way, a 156 mile walking route from Vatersay to Stornoway.

The OS Name Book of 1848-1852 describes Gèarraidh Oscaro (then called Gearraidh Oscaroth) as, "A number of shealings (sic) which are built of peat sods and stones, some of which are in ruins. There is a portion of arable or green pasture attached to these shealings".

This area of Loch Langavat is known as the Soval basin, in the centre of the picture on the shore is the Soval boathouse, the hill in the background is Roinabhal.